How To Marry An Ibibio Girl – The Initial Traditional Process | Ibibio Marriage

In Ibibio land, marriage is beyond the fusion of 2 individuals; it brings families and communities together. This is the case in many African and West-Asian cultures. But if you are a bachelor courting an Ibibio damsel, or your son is the bachelor, this article explains how to marry that Ibibio girl. It details the traditions you need to be aware of.

Drop Your Pride!

Firstly, you must know that Ibibio people take a strong exception to being treated with disrespect. If your Ibibio girlfriend lets you pass, her dad, uncles, elder brothers will almost certainly not allow you approach their door with superiority complex. If you manage to brush past them, you could get yourself into trouble. Trouble that physical science may never understand.

One of the worst hindrances you would meet in getting married into an Ibibio family has to do with your proud defiance of the Ibibio culture. It can cost you more than you could imagine.

There is the story of a woman from a community between Uyo and Ikot Ekpene who could not conceive until her husband went back to fulfil all marriage rites that he had arrogantly skipped.

Do not sit in Lagos or even in nearby Port Harcourt and assume you know all about the Ibibio culture. Or that ‘nothing dey happen’. Drop your pride and let the girl’s family show you what to do.

Udioño Ufòk – Knowing the Family

This is the first stage in the actual process of marriage. At this stage the prospective groom goes in the company of his best friend or close associate to visit the father of the girl. Beware of how you visit her father’s house while you are just a suitor. If you have not decided to marry her and cleared with your own family, don’t ask to meet her dad during visits. And when she has cleared you and your family is on board the project, take some gift (with wine inclusive), take a good friend of yours along and schedule a time to go see her father or his representative.

3 Stupid Things You can Do in an Ibibio Marriage:

If you go with a female friend or sister, that’s stupid. Or you tell her dad “I only came to say hi”; or you go alone, you just did something stupid.

During this visit, you will be questioned by her father. He will ask what you do, your religion and your family history.

This is also the opportunity you have to get familiar with the direction to the lady’s home. This is true especially if the dad invites you to his family compound, not just his own built resident – which, may be away from his ancestral home.

No formal demands are made on the groom at this first stage but courtesy demands that you carry a bottle of aromatic schnapps. If the family does not accept alcoholic drinks, carry a non-alcoholic wine.

Click here to know the other Ibibio marriage stages…

Click here to get Oto-Obong Uwah’s book; ‘Ibibio Nation: History & Culture’.

Keywords: Ibibio Marriage; How to marry an Ibibio Damsel

Oto-Obong Uwah

Oto-Obong Uwah

Oto-Obong Aniefiok Uwah is the author of Ibibio Nation: History and Culture. He represents the new generation of Philosopher-Kings who believe in the unfailing strength of the human capacity to change every contrary situation. A highly motivated individual, he also plies his social trade in public speaking, coaching and mentoring.

He holds a BSC in Accounting from the University of Uyo and an MSC in International Accounting & Finance from the University of Liverpool. In his career, spanning over 19 years as an accountant and budget/cost analyst in the public and private sectors, he has developed a robust aptitude for analytical reviews and cost management towards efficient project delivery; having practiced as a Trainee Accountant with the Federal Civil Service and Cost Controller in the Oil & Gas Sector.

In actualizing various roles within this professional context, he built capacity and mentored other professionals in those roles. Currently an HR Compensation and Benefits professional, Oto-Obong has used his experience as an active labour unionist to push reforms that have led to a fairer welfare and compensation structure within the workplace.

Currently an HR Compensation and Benefits professional, Oto-Obong has used his experience as an active labour unionist to push reforms that have led to a fairer welfare and compensation structure within the workplace.

Oto-Obong Uwah is a Fellow of the Institute of Chartered Accountants of Nigeria (ICAN). He is widely trained on both local and international platforms, enhancing his professional capacity towards improved service delivery.

 

He is a poet, writer, political scientist, public commentator, sports enthusiast, and an accomplished humanist. His latest foray as a humanist is in the field of anthropology and heritage studies, committed to the propagation of the Nigerian cultural heritage.   

Oto-Obong Uwah is of the Pentecostal section of the Christian community, happily married and blessed with three beautiful daughters. As a philanthropist, he has teamed up with his beloved wife to sponsor scores of indigent Nigerians through various levels of education. He is a very sociable person and an astute networker, easily found in the company of smart and intelligent people.

His life’s dream is the consistent improvement of humanity and the continued development of the social eco-system to make for a more fulfilling life for all. Driven by this mantra, he set out in 2015, to document the history of his Atan Offot Community in Uyo Local Government Area of Akwa Ibom State. What started as a clan-centered ambition to document the history of a small community created the pathway to a more expansive research that evolved to produce the book shared with the public today. Thus, Ibibio Nation: History and Culture is one of his modest contributions to the current global interest in the history and sociology of ethnic minorities.