How to Marry Your Ibibio Girlfriend | Part 2

We had earlier written about how to marry your Ibibio girlfriend; the first phases in getting married to your Ibibio girlfriend. Read that here. In this follow-up article, we bring you the remaining stages in the traditional Ibibio marriage process. Please read and share. Who knows, some ‘esen owo’ who has fallen in love with your sister may need it.

Nkòñ Udòk – Knocking the Door

This stage is very critical stage in the whole process of marrying in Ibibio land. At this stage, your family members escort you to the lady’s family.

Basically in theory, the ‘Knocking’ simply means enquiring formally for the availability of the girl and confirming the willingness of the family to release her to your family. This is where you hear the incoming family use the adage; “we have seen a beautiful flower in your yard and will like to pluck it and take home to ours”.

At this stage also, the process does not require your family head. He can send his representative and a delegation.

One important question you will also hear at this point is; “Nso’o ke adi?” This means; “what are you here for”.

Affirm and reaffirm your reason for the journey. You will get an applause and then will become eligible for the next stage.

The family will decide whether to issue you their marriage list or to ask you to come back for it. Since Ibibios are naturally easy going people, they will most likely not want you to go through the stress of travelling in too many times. They would have prepared the list before this point and would just hand it to you or the eldest man in the visiting party.

Items required at this stage for traditional rites may include; a bottle of strong drink, pods of kola, assorted fruits etc.

Following this event will be a meeting to negotiate the list. This article does not include negotiation of list as a formal stage in the marriage process because you can skip it. If you can afford the items on the list, why negotiate?

How Not To Marry Ibibio Girls: A Stupid Thing You Could Do

If you ask the girl’s family, “Please, when is the wedding date”, you have goofed big time.

Traditional Engagement (MbɅb)

When you are done with the list, the next stage is the formal betrothal of the prospective bride to the prospective groom in the presence of both families. It is called ‘mbɅb’ because it is the actual ‘request’ occasion. From this point, you are now betrothed to the lady according to the Ibibio tradition.

It is usually a celebration, although strictly on invitation. It is also the moment when you present the items on the marriage list.

Usòrò Ndò – Marriage Festival or Traditional Marriage

This is when the family gives your their daughter in the traditional sense. After now, you can leave with your wife. It is a festival, a celebration of families, community members and visitors.

Some Stupid Things You Can Do

This is a festival with its own dramas. If you even slightly show disgust at any of the dramas, you have embarrassed the entire community of the bride. Another stupid thing you can do is to see the lady before they bring her out. The family can fine you,  and that would still be on a lighter note.

Notice that there are traditions in the Ibibio marriage process that are no longer in practice. One is the ‘Mboppo’ practice where elderly women pass a girl who has a suitor through fattening, circumcision and display at the market. Some of these practices that were adjudged harmful to health had to be suspended by present day Ibibio cultures. In fact, in today’s Ibibio land, once a young man and a maiden have agreed to get married and the families agree, everything else is fanfare.

Keywords: How to marry an Ibibio girl

Oto-Obong Uwah

Oto-Obong Uwah

Oto-Obong Aniefiok Uwah is the author of Ibibio Nation: History and Culture. He represents the new generation of Philosopher-Kings who believe in the unfailing strength of the human capacity to change every contrary situation. A highly motivated individual, he also plies his social trade in public speaking, coaching and mentoring.

He holds a BSC in Accounting from the University of Uyo and an MSC in International Accounting & Finance from the University of Liverpool. In his career, spanning over 19 years as an accountant and budget/cost analyst in the public and private sectors, he has developed a robust aptitude for analytical reviews and cost management towards efficient project delivery; having practiced as a Trainee Accountant with the Federal Civil Service and Cost Controller in the Oil & Gas Sector.

In actualizing various roles within this professional context, he built capacity and mentored other professionals in those roles. Currently an HR Compensation and Benefits professional, Oto-Obong has used his experience as an active labour unionist to push reforms that have led to a fairer welfare and compensation structure within the workplace.

Currently an HR Compensation and Benefits professional, Oto-Obong has used his experience as an active labour unionist to push reforms that have led to a fairer welfare and compensation structure within the workplace.

Oto-Obong Uwah is a Fellow of the Institute of Chartered Accountants of Nigeria (ICAN). He is widely trained on both local and international platforms, enhancing his professional capacity towards improved service delivery.

 

He is a poet, writer, political scientist, public commentator, sports enthusiast, and an accomplished humanist. His latest foray as a humanist is in the field of anthropology and heritage studies, committed to the propagation of the Nigerian cultural heritage.   

Oto-Obong Uwah is of the Pentecostal section of the Christian community, happily married and blessed with three beautiful daughters. As a philanthropist, he has teamed up with his beloved wife to sponsor scores of indigent Nigerians through various levels of education. He is a very sociable person and an astute networker, easily found in the company of smart and intelligent people.

His life’s dream is the consistent improvement of humanity and the continued development of the social eco-system to make for a more fulfilling life for all. Driven by this mantra, he set out in 2015, to document the history of his Atan Offot Community in Uyo Local Government Area of Akwa Ibom State. What started as a clan-centered ambition to document the history of a small community created the pathway to a more expansive research that evolved to produce the book shared with the public today. Thus, Ibibio Nation: History and Culture is one of his modest contributions to the current global interest in the history and sociology of ethnic minorities.